Our Father

“In this manner therefore pray: Our Father in heaven, Hallowed be Your name”  Matthew 6:9
He said to them: “When you pray, say: Our Father in heaven, Hallowed be Your name.” Luke 11:2a.
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Many who have attended church sometime in their life have most likely heard the Lord’s Prayer (Matthew 6:9-13 & Luke 11:1-4). As children, we often repeated it in public school (when we did those things), in Sunday School, or as adults while in worship. We may have been taught to say it as the catchall prayer when we did not know what to say. However, how many of us have reflected deeply on what Jesus taught? 

We know that words, statements, stories, etc., found in the Bible are not placed there accidentally but have a meaning, so what was the significance of these words? I do not believe that when Jesus said, “In this manner, therefore pray “, or “When you pray, say,” that He suggested this was the only prayer we would say. He warns us in Matthew 6:5 about the hypocrisy and vanity some display when they pray to be seen or repeat phases, hoping God will hear. His guidance reminds us to acknowledge the omnipotence and grace of God, to take the focus off ourselves and turn it to God. 

The apostles would have learned and recited the Hebrew prayers in synagogues. So why did they need to be taught? They noticed Jesus prayed differently. He prayed short and long prayers in the language of the times at different hours and locations. He used the expression “our Father” which may have been surprising to them. It seems simple for Christians to refer to God as “our Father”, and we have been taught that way since we accepted Christ. We don’t give God’s title a second thought but to His first disciples, it may have seemed out of place. However, when Jesus was asked by His disciples to teach them to pray, he instituted a new way of praying. 

Two major Abrahamic religions, Judaism, and Islam, use a sacred language in their prayers. Jews pray in Hebrew while Muslims pray in an ancient Arabic tongue. Jesus lived in a world where the public reading of the Bible was only in Hebrew, and prayers had to be offered in that language. However, when He invited the disciples to call God Abba (our father/my father), He took the giant step of endorsing Aramaic as an acceptable language for prayer and worship. He opened the door for the New Testament to be written in Greek (not Hebrew) and then translated into other languages. Ancient languages or customs do not bind Christians as Jesus implies, we are free to worship as we are.  

There is a deeper meaning, not a hidden one, in the Lord’s prayer. Over the next few weeks, you are invited to join us as we dissect the Lord’s Prayer and share tips that may change how you understand this prayer and how you pray in general.  

Tip Toeing …

“Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” Hebrews 4:16 (NIV) 

Do you understand that we have the privilege and right to pray and to believe and expect God to do what he wants and is willing to do in the life of His children? When you pray, do you approach God with boldness and authority? Boldness relates to confidence or assurance, while authority suggests the right, privilege, accessibility, and freedom to pray to God.  

We should approach God boldly and fearlessly and leave our prayers with Him, expecting God to hear and answer our prayers. We’ll never be able to accomplish what God wants us to achieve as a body (your church or our fellowship) or as individuals until we learn to come before God in dependence on Him and come with the authority delegated to us. 

If we do not enter prayer believing we have authority with God, Satan will attack us. He will challenge our authority with God. If that is true, when and where do you think Satan will make his most vicious assault, not when we do our jobs or sit around enjoying life but when we are in prayer? Ephesians 6 reminds us that our battle is against unseen forces to keep us off our knees and challenge our authority before God. Satan doesn’t come after us weakly, but he attacks boldly. But if you are a believer, the supernatural power of God possesses you, and you can overcome these attacks and bind Satan to prevent him from interfering with your prayers.  

Too often, we pray weakly and fearfully instead of coming to God based on what He said He could do. Too often, we grope along in life weakly. The church is weak. The church is weak because its praying is weak. Our country is weak because the church is weak. 

When you pray, do you feel that you enter God’s presence, tiptoeing around His throne room, unsure what to say for fear of what God will do? Do you second guess your prayers or doubt them because you aren’t sure how God will respond? This mindset is contrary to what God expects of believers. He wants us to bring our prayers to Him. If we come before God in humiliation and desperation, everything in heaven will move in response to prayer. 

Prayer is the most powerful tool in the hands of believers. Coming to God with confidence and authority and coming to Him egotistical and proudly are different. Our authority is linked to our humility and absolute and total dependence on God. Prayer is a privilege we should exercise often. We should do so with boldness and authority. 

Lent Devotionals Week 3

Monday

CONFESSION: Psalm 38:6-9

READING: Mark 12:1-12

REFLECTION: (Medicine for the soul) Dwight L. Moody

The very medicine that we don’t like is the medicine that we ought to have, and the very truths that men object to, and that make them angry, are the truths that bring them to the cross of Christ. What we want is to preach Christ in season and out of season-

“Tell the old, old story, of unseen things above, of Jesus and His glory, and of Jesus and His love.”

Why, the stone that the builders rejected has become the chief cornerstone. The very stone that they would not have was the very stone that God chose, and upon this stone He is building His Church now—upon the Rock of Ages. It is Christ, yes, Christ that men want, and then they will get sure food for eternity.

RESPONSE/CHALLENGE

Is there a time in your life when you found it convenient to reject Jesus? Perhaps you thought you could repent later. What brought you back to the gospel?

Lent Devotional Week 2

MONDAY

CONFESSION: Psalm 6:1-4

READING: Mark 10:32-45

REFLECTION: (Sermon on selected lessons of the New Testament) Augustin of Hippo

Elevation is pleasing to all, but humility is the step to it. Why do you put out your foot beyond you? You have a mind to fall, not to ascend. Begin by the step, and so you have ascended. This step of humility those two disciples were loth to have an eye to, who said [to the Lord], “Grant us to sit, one at your right hand and one at your left, in your glory” (Mark 10:37 nrsv). They sought for exaltation; they did not see the step. But the Lord showed them the step. For what did He answer them? “You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?” (Mark 10:38 nrsv) He does not simply say, “Let him deny himself, and follow me.” But He says, “[Let him] take up [his] cross daily and follow me.” (Luke 9:23 nrsv)

What is, “Let him take up his cross”? Let him bear whatever trouble he has; so, let him follow me. When he begins to follow me in conformity to my life and precepts, many will contradict him, many will hinder him, many will try to dissuade him—even those who are, as it were, Christ’s companions. They who hindered the blind men from crying out were walking with Christ. Whether there be threats or caresses—or whatever hindrances there be—if you wish to follow, turn them into your cross. Bear it, carry it, and do not give way beneath it. There seems to be an exhortation to martyrdom in these words of the Lord. If there be persecution, ought not all things to be despised in consideration of Christ? The world is loved; but let Him be preferred by whom the world was made.

RESPONSE/CHALLENGE:

The call to take up your cross is a radical one. Is your life marked by transformation? Are you willing to bear troubles, conflicts, or even persecution on His behalf? Are you willing to share the good news of Jesus with others?

Lent – Week 1

MONDAY

Confession: Psalm 25:1–5 (NIV)

Reading: Mark 9:30–32 (NIV)

Reflection: Oh, do not forget to admire infinitely more the dear Lord Jesus, that promised seed. He willingly said, “Lo, I come,” though under no obligation so to do, “to do your will,” to obey and die for men, “O God!” Did you weep just now, when I bid you fancy you saw the altar, the wood laid in order, and Isaac laid bound on the altar? Look by faith. Behold the blessed Jesus, our all-glorious Emmanuel—not bound, but nailed on a cursed tree. See how he hangs crowned with thorns and in derision of all that are around Him. See how the thorns pierce Him, and how the blood in purple streams trickle down His sacred temples! Hark how the God of nature groans! See how He bows His head, and at length humanity gives up the ghost! Isaac is saved, but Jesus, the God of Isaac, dies. A ram is offered up in Isaac’s room, but Jesus has no substitute. Jesus must bleed. Jesus must die. God the Father provided this Lamb for himself from all eternity. He must be offered in time, or man must be damned for evermore.

And now, where are your tears? Shall I say, refrain your voice from weeping? No; rather let me exhort you to look to Him whom you have pierced. Mourn as a woman mourneth for her first-born. For we have been the betrayers, and we have been the murderers of this Lord of glory. Shall we not bewail those sins, which brought the blessed Jesus to the accursed tree? Having so much done, so much suffered for us, so much forgiven, shall we not love much! Oh! let us love Him with all our hearts, and minds, and strength, and glorify Him in our souls and bodies, for they are His. – George Whitefield – Abraham’s Offering Up His Son Isaac

Response: Christ willingly died for you and has forgiven you. Consider the paths you have turned from and the roads that you are treading on right now. Pray that you would do everything out of love for Him and a desire to use your time for Him.

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TUESDAY

Confession: Psalm 25:6–10 (NIV)

Reading: Mark 9:33–41 (NIV)

Reflection:  What do we intend to do as a Church for Christ Jesus, “whom the king wishes to honor” (Esther 6:6)? Let me answer briefly.

Believe Him. Christ is always very pleased with His people’s faith. Beloved, confide in Him. Tell Him your troubles. Pour out your hearts before Him. Trust the merit of His blood, the power of His arm, the love of His heart. There is no box of precious ointment whose smell will more delight Him than your simple, unwavering faith.

He is a God of love: If you would give Him something choice, show Him your love. Let your heart go after Him, and with the arms of your love embrace Him. Charles H. Spurgeon – What Shall Be Done for Jesus?

Response: Jesus ushers in the kingdom of God. The ways of this kingdom often defy our ambitions and expectations. During this season of Lent, how are God’s ways overtaking your ways? Pray for the trust and love of a child. Pray that you would be a willing and humble disciple. 

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WEDNESDAY

Confession: Psalm 25:11–15 (NIV)

Reading: Mark 9:42–50 (NIV)

Reflection: There is a perfect cure for all the ills that man is heir to. There is a cure that is sovereign, sufficient, sure, and speedy. Jesus Christ announced that cure long ago, but most men and women have not listened, and so our evils, miseries, and despair continue. You will find that our Lord Jesus Christ proposed the cure for all our ills in Matthew 11:28–30, “Come to me, all of you who labour and are burdened, and I will give you rest. Take my yoke on you and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy to carry and my burden is light.” Christ Jesus Himself is the cure for all our evils. He came to “destroy the works of the devil” (1 John 3:8). He does it for all who receive Him. Poverty, sickness, bereavement, failure, bitterness of heart, despair, and death—as well as sin and unbelief—are all works of the devil. We can have done with them by coming to Jesus, the Christ of God.

I propose to take up these various evils and show how Jesus, the Christ of God, is the cure for them all and how each one of us may be done with them right now. – R. A. Torrey – The Gospel for Today

Response: What sins are present in your life right now? Ask your spouse or a trusted friend in your church community to help you recognize and address these sins. Pray that God would shed light on the darkness in your life and use you to spread light.

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THURSDAY

Confession: Psalm 25:16–18 (NIV)

Reading: Mark 10:1–12 (NIV)

Reflection: See a teacher’s wisdom.… By His argument He showed that it was the commandment of His Father, and that not in opposition to Moses did He command these things, but in full agreement with him. Notice Him arguing strongly not only from the creation, but also from His command. For He not only said that He made one man and one woman only, but that He also gave this command that the one man should be joined to the one woman.… But now both by the manner of the creation, and by the manner of lawgiving, He showed that one man must dwell with one woman continually, and never break off from her.  John Chrysostom – Homilies of St. John Chrysostom

Response: Jesus comes with authority. How are you eager for Him to reign in all parts of your life—your relationships, your work, your thoughts, and your goals?

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FRIDAY

Confession: Psalm 130:1–4 (NIV)

Reading: Mark 10:13–16 (NIV)

Reflection: When our Lord blessed the little children, He was making His last journey to Jerusalem. It was thus a farewell blessing which He gave to the little ones. It reminds us that among His parting words to His disciples, before He was taken up, we find the tender charge, “Feed my lambs” (John 21:15). The ruling passion was strong upon the great Shepherd of Israel, who “will gather the lambs in his arm[s], and he will carry them in his bosom” (Isa 40:11); and it was fitting that while He was making His farewell journey, He should bestow His gracious benediction upon the children.

Beloved, our Lord Jesus Christ is not here among us in person; but we know where He is, and we know that He is clothed with all power in heaven and in earth to bless His people. Let us then draw near to Him this day. Let us seek His touch in the form of fellowship and ask the aid of His intercession. Charles H. Spurgeon – As a Little Child

Response: Jesus says we must welcome in the kingdom of God like a child. What areas of your life are marked by self-sufficiency? Is your posture like that of a child—totally reliant on God and receptive to Him?

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SATURDAY

Confession: Psalm 130:5–8 (NIV).

Reading: Mark 10:17–31 (NIV

Reflection: The law says, you shall not commit adultery; but you may not even desire—kindling passion by curious and earnest looks. You shall not kill, says the law; but you are not even to return a blow. On the contrary, you are to offer yourself to the smiter. How much more ascetic is the gospel than the law! You shall not swear is the law; but you are not to swear at all, either a greater or a lesser oath, for an oath is the parent of perjury. You shall not join house to house, nor field to field, oppressing the poor; but you are to set aside willingly even your just possessions, and to be stripped for the poor, that without hindrance you may take up the cross and be enriched with the unseen riches. Gregory Nazianzen – Select Orations of Saint Gregory Nazianzen

Response: What cares of this world have you elevated above following Jesus? Sometimes we prioritize even good things above our call to discipleship. Pray that your desire to follow Jesus would trump all of the good things in your life.